We sing His appraisal, we worship His deity, we believe in His powers blindfolded and yet distance Him from us by pining to see what lies deep within us. God, to which the world bows down has in fact been reincarnated into an issue of communal dispute, a reason for violence and an agenda to be banked upon for mere votes. Brahma, Vishnu, Shiva or be it Allah, Wahe Guru or Jesus, all personify the beauty of the unpolluted soul within us which is deep-rooted and blanketed by earthly desires.
While mythological studies knit stories of the Almighty’s existence, the fact remains that human being is bestowed with the untainted potential of recognizing heavenly facets in his own self. Ganesha, the son of Shiva and Parvati is likewise the name given to the harmonious Aacharan or characteristic disposition of man. Remembered and ritually worshipped before starting a new venture, the entity of Ganesha has in store the facets of a complete man. The magnanimous head of the Ganesha, which is that of an elephant, represents wisdom, intelligence and a healthy mind capable of making sound decisions. Not in vain is it said that ‘think before you speak’, which implies Ganesha’s huge head, that is identified with the need for a thoughtful and retrospective attitude. The big ears of this elephant-deity instills among the earthly man the patient channel of lending ears to the echo produced by others’ deeds and speech. It is said that half the dispute is resolved when an ear is lend most patiently. The Ganapati’s extremely small mouth characteristically represents the need for a limited dialogue and the vanity of chattering. Over-expression through words triggers unsought problems many a times which otherwise could be avoided by a tight lip.
Ganesha also represents the guru of stress-affected individuals. Shiva’s most promising son, Ganesha, by virtue of his small eyes, highlights the need of a focused outlook in life. Such an outlook not only redefines and foresees the right goals, but also relieves one from the stress-manifested episodes from the various chapters of life. The long trunk identifies with the power of discrimination. The sensitivity of Ganesha’s long nose has the strength to uproot a tree and the competency of picking up a pin from the ground. Such should be the approach of an individual who should be capable enough to perceive the good and the bad for himself besides the undaunted strength of overcoming all odds. The tusks and the small teeth of Ganesha should however, be recollected with the loss and gains in the life of a man. Man similarly ought to engrave his mental stature in such a manner that the ups and downs may not deter him from his honest endeavor and the balance of inevitable bliss and sorrow is maintained to add spice in the earthly existences. This stable healthy mental stature is only possible if the physical, social, spiritual and environmental requirements of the body are fulfilled. For the needful, individuals need to be bestowed upon a complete mental and physical health.
Further the big tummy of Ganapati Deva preaches the need for retaining information. Acquiring knowledge, utilizing it and retaining it for years to come, becomes the crux of ‘big-belly commandment’.
The Char-Bhuja Dhari Ganesha, further represents strength by virtue of the four hands in which the Lord entraps his attachments, desires and greed. Two of the arms of Ganesha, which hold rope, symbolize control over the attachments. The laddoo or sweet in the other two shows command over the desires and earthly delusion. The mouse sitting near the feet of Ganesha represents greed and gluttony upon which the Almighty rides, propagating a control over the evils.
Ganesha’s physical traits are an assembly of the characteristics most required in an individual of substance. Disposition incarnated with the goodness of such features will result in success in life and will positively procure an ailment-free survival. Specifically for executives, Ganesha’s characteristic principles may be incorporated in a time-table format which will help in the dawn of a conformable work-atmosphere along with congenial relationship between the management and the union of workers. Deciding the first day of the week to hear all grievance and woes of the workers, the second for thinking and planning strategies to work upon and finally setting targets to be achieved may utilize three days of the week very constructively. Further, a day devoted to evaluating losses and gains (Ganesha’s teeth principle) may help additionally in business management. Retaining the information and filing all the pending work can affirmatively call upon the fifth day of the week, which works entirely on the principle of Ganesha’s tummy, which is massive by the virtue of holding tremendous loads of information. Contemplation, discrimination and judging the good and the bad for the entire unit may take another day, leaving the Sunday for self-retrospection through meditation and yoga. One should strive and adopt Ganpati’s principles of life management rather than worshipping him with vanity. Life has much in store besides bothering about unnecessary qualms. Giving into a disciplined attitude may assuredly dawn upon a peaceful life. Heaven is where you are, it’s only a matter of perception which makes life as difficult as hell.